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Theogony is a systematic account of creation and of the gods. The nonrational part is also responsible for transmitting impulses originating from the rational part, as well as (presumably) for a wide variety of other vital functions. (When Epicurus distinguishes between pleasures and pains of the soul and those of the body, incidentally, the distinction he has in mind must be between the rational part of the soul on the one hand and the body animated by nonrational soul, on the other.) Stoic physics allows for three different kinds of pneuma (lit. ‘breath’), a breath-like material compound of two of the four Stoic elements, fire and air.

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Publisher: Harvard University Press (1965)


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