Download An Examination of Sir William Hamilton's Philosophy by John Stuart Mill PDF
By John Stuart Mill
This can be an OCR version with no illustrations or index. it could actually have a number of typos or lacking textual content. notwithstanding, dealers can obtain a loose scanned replica of the unique infrequent e-book from the publisher's web site (GeneralBooksClub.com). it's also possible to preview excerpts of the booklet there. dealers also are entitled to a loose trial club within the basic Books membership the place they could choose from greater than 1000000 books at no cost. quantity: 1; unique released by means of: [Toronto, college of Toronto Press in 1874 in 339 pages; matters: Philosophy / background
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Additional info for An Examination of Sir William Hamilton's Philosophy (Collected Works of John Stuart Mill - vol 09)
If the mind is a series of mental states, there is no bar to immortality in that: a series can go on forever just as readily as a substance can. No doubt metaphysicians have been eager to argue that we must be immortal, on the grounds that the soul, being a substance, is indestructible, but such arguments, says Mill, are so feeble that philosophers have increasingly given them up. The existence of God is equally untouched: "Supposing me to believe that the Divine Mind is simply the series of the Divine thoughts and feelings prolonged through eternity, that would be, at any rate, believing God's existence to be as real as my own" (192).
L INTRODUCTION the cause of it. The difficulty lies in Hamilton's explanation of the nature of the incapacity. Hamilton does not make any claim for its fundamental status. He explains it is a case of the general incapacity to imagine that there could be an increase or decrease in the quantum of existence in the world. This is, of course, a sort of relative of the principles of the conservation of energy or the conservation of matter; so read, Hamilton might be saying that the aim of causal explanation is to show how a fixed quantity of matter undergoes changes of form.
The content of the hypothesis is that the world contains permanent possibilities of sensation, and the world turns out to do so. Mill is eager not to turn the Permanent Possibilities themselves into mental constructions; in a footnote replying to a critic who had complained that Mill had offered "no proofs that objects are external to us," he says that he had never attempted any such proof: I am accounting for our conceiving, or representing to ourselves, the Permanent Possibilities as real objects external to us.