Download Berkeley's Philosophy of Mathematics by Douglas M. Jesseph PDF
By Douglas M. Jesseph
Jesseph starts with Berkeley's radical competition to the got view of arithmetic within the philosophy of the overdue 17th and early eighteenth centuries, while arithmetic used to be thought of a "science of abstractions." when you consider that this view heavily conflicted with Berkeley's critique of summary principles, Jesseph contends that he used to be compelled to return up with a nonabstract philosophy of arithmetic. Jesseph examines Berkeley's targeted remedies of geometry and mathematics and his well-known critique of the calculus in The Analyst.
By placing Berkeley's mathematical writings within the viewpoint of his higher philosophical venture and interpreting their influence on eighteenth-century British arithmetic, Jesseph makes an incredible contribution to philosophy and to the historical past and philosophy of science.
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Additional resources for Berkeley's Philosophy of Mathematics
He imagines that "although we can be absolutely sure that the proof would apply to right triangles of any color whatever, we have no right to conclude, from the lone fact that no mention is made of the relative sizes of the three angles and sides, that the proof would apply to triangles of any determinate shape whatever" (Pitcher 1977, 76). This is unconvincing, however. Pitcher overlooks the fact that representative generalization requires that the result be generalized only to cover those figures which share the properties which are used in the course of the demonstration.
In essence, premise c is a special case of the principle that the abstract idea of a thing is the idea of an abstract thing-a claim which is certainly not obvious and must be defended by showing that it is essential to any theory which uses the language of abstraction. But whether all defenders of abstraction are committed to such a characterization of their doctrine is highly problematic. 1 3 More to the point, we should recall Wallis's remark in the Mathesis Universalis that "negation is one thing, abstraction another," reading this as a claim that abstracting does not require us to form an idea of an object which lacks the abstracted qualities.
In particular, I will argue in the second chapter that when he developed his alternative to the theory of abstract ideas, Berkeley's views on the nature of geometry underwent a significant change. I will also consider whether this theory is as free from abstraction as Berkeley imagined but will postpone this discussion until the end of chapter 3, as it ties in with some difficulties relating to the prospects for a purely nominalistic theory of arithmetic. This should serve as a brief outline of Berkeley's account of general ideas, but there are a few more points to be clarified before I proceed.