Download Catholicism and Evolution: A History from Darwin to Pope by Michael Chaberek O.P. PDF
By Michael Chaberek O.P.
For Catholics, the query of evolution touches on the entire most vital subject matters: the character of God and his paintings on this planet, the character of existence, and the prestige of guy within the universe. it's also a topic of perennial controversy and confusion. a few see the Darwinian concept of evolution as a huge agent in discrediting the Church's doctrine on production, undermining biblically-based morality and the idea that of human exceptionalism. Others regard Darwinian thought as suitable with biblical religion and Catholic culture. Has the Church itself "evolved"? Or are there sure truths which are everlasting and irreplaceable?
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Extra info for Catholicism and Evolution: A History from Darwin to Pope Francis
However, his own theory described the origin of completely new species. The word did not match what he had in mind. For this reason he introduced the term “evolution” only in his later works, after the cultural change of the term’s meaning. ” 2 In the most general sense, evolution refers simply to change through time. So, for example, astronomers refer to the “evolution” of stars, by which they mean not natural selection or biological descent but simply the way different stars change over time.
One of the papers worth noting is Brian W. Harrison, “Early Vatican Responses to Evolutionist Theology,” Living Tradition 93 (May 2001). 15). 1 The Controversy About Evolution Its Origin, Characteristics, and Current Status The History of Modern Evolutionism: Basic Terms (“Evolution” and “Species”) IN HIS PRESENTATION of the philosophical concept of evolution, Étienne Gilson pointed out that the word evolution refers to un-folding (Latin: e-volvere), as opposed to folding or in-volution (un-rolling of the in-rolled/de-velopment of the en-veloped).
Another challenge is the harmonization and integration of intelligent design theory into Catholic theology—a task that until now has not been seriously considered. This present work is primarily historical in nature, and as such it does not seek to fill these gaps. Nevertheless, the analysis of the dispute around evolution presented in the first chapter points to intelligent design theory as the adequate scientific background for further development of the doctrine of creation within Catholic theology.