Download Hegel Kant & Structure Object CL by Robert Stern PDF
By Robert Stern
Hegel's holistic metaphysics demanding situations a lot fresh ontology with its atomistic and reductionist assumptions; Stern bargains us an unique studying of Hegel and contrasts him along with his predecessor, Kant.
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Extra resources for Hegel Kant & Structure Object CL
Consequently it is not in itself an object of knowledge, but only the representation of appearances under the concept of an object in general – a concept which is determinable through the manifold of these appearances. (CPR A250–1) Following Locke, therefore, Kant uses epistemological difficulties to cast doubt on the intelligibility of any postulation of a material substratum underlying the object, thereby making it possible for him to substitute his own account of the transcendental subject for this realist conception.
Along with his contemporaries, he refused to accept that the ultimate structure of any given unity, such as the community or state, could be reduced to a collection of atomistic constituents; rather, he set out to show how this structure is in fact holistic, and to demonstrate that any given totality has an irreducible unity. As a result, he argues that what exists cannot be broken up into self-subsistent and independent units, and aims to provide an account of this unity in his metaphysics. 14 HEGEL’S CRITIQUE OF KANT In his systematic works, Hegel does not often identify the historical sources which lie behind the theoretical position which he attacks.
In order to see this, we must now examine Kant’s account of the transcendental subject. 22 Hegel, Kant and the structure of the object SYNTHESIS AND THE UNITY OF THE SUBJECT Kant prefaces his ‘Transcendental Deduction’ by explaining why a transcendental deduction of the categories is necessary. A transcendental deduction in general is characterized as a justification of our employment of a priori concepts in relation to the objects of experience. With respect to the categories, therefore, the ‘Transcendental Deduction’ must justify Kant’s contention that they are needed in order to make experience of objects possible.