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Download Il tempo della festa by Furio Jesi PDF

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By Furio Jesi

In queste pagine esemplari, Jesi definisce in step with l. a. prima volta il rivoluzionario modello della “macchina mitologica”, riflette sull’esperienza festiva e sulla rivolta come “sospensione del pace storico”, getta una luce sorprendente sul rapporto tra poesia e merce. Intreccia le opere e le vicende esistenziali di Rimbaud, di Rilke, del giovane Lukács e di Cesare Pavese, mentre in un importante inedito ricostruisce il linguaggio mitologico della Storia di Susanna nella Bibbia. Ripercorrendo infine los angeles propria biografia intellettuale – dagli esordi da enfant prodige al magistero di Kerényi e agli ultimi lavori ispirati a Benjamin e a Bachofen – ci guida nelle stanze nascoste del proprio laboratorio. Ancora una volta, ci offre straordinari strumenti critici contro le mitologie dominanti, svelando le strategie che separano gli uomini uguali dai diversi, riconoscendo nel potere una vera e propria “religione della morte” cui si oppone soltanto il pace della festa e dell’insurrezione.

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They knew that the struggle for the future cannot operate ex nihilo, that it needs memory and remembrance as vital energizers. Of course, one could suggest that despite claims to the contrary, the museal gaze was even present within the avant-garde itself. Apart from the dependence on a shared image of the bourgeois culture one rejected, we might think of the AMNESIA 19 TWILIGHT MEMORIES 20 surrealists' play with obsolete objects as sites of illumination, as interpreted by Benjamin. We might see Malevich's black square as part of the tradition of the icon rather than a total break with representation.

Aside from the repeated prosecutions and marginalizations of East German writers, artists, and scientists by the Party and its cultural apparatchiks, West Germans will remember the attacks by politicians on the Gruppe 47 in the 1960s as a new Reichsschrifttumskammer (Reich Chamber of Literature) , the derisive comparisons (Erhard, Strauss) of intellectuals with nonhuman forms of life such as Pinscher, AFTER THE WALL 41 TWILIGHT MEMORIES 42 Ratten, and Schmeiflfliegen (terriers, rats, and blow flies), or the later attempt to claim an affinity between the Frankfurt School and the RAF terrorists.

And Helmut Kohl's calculated clumsiness concerning the Polish borders made the arguments against a larger, unified Germany even more persuasive. But the turn-around for me came before Soviet domestic politics began to shift into reverse in the Baltic states-events which at least for now make Helmut Kohl look like a genius and his politics of breakneck acceleration like the only rational course to take. I began to accept the idea of unification as inevitable, necessary, even desirable when it became clear in 1990 that the East German population was not willing to serve as guinea pigs in yet another political experiment, that of a "third way" democratic socialism.

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