Download Islamic Ethics: Divine Command Theory in Arabo-Islamic by Mariam al-Attar PDF
By Mariam al-Attar
This ebook explores philosophical ethics in Arabo-Islamic notion. studying the which means, beginning and improvement of "Divine Command Theory", it underscores the philosophical bases of non secular fundamentalism that prevent social improvement and abate discussion among varied cultures and nations.
Challenging conventional stereotypes of Islam, the booklet refutes modern claims that Islam is a defining case of moral voluntarism, and that the well known conception in Islamic moral idea is Divine Command thought. the writer argues that, in truth, early Arab-Islamic students articulated ethical theories: theories of worth and theories of legal responsibility. She strains the improvement of Arabo-Islamic ethics from the early Islamic theological and political debates among the Kharijites and the Murji’ites, laying off new mild at the ethical conception of Abd al-Jabbar al-Mu’tazili and the consequences of this ethical conception on post-Mu’tazilite moral idea.
Highlighting very important elements within the improvement of Islamic inspiration, this ebook will entice scholars and students of Islamic ethical notion and ethics, Islamic legislations, and non secular fundamentalism.
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Extra info for Islamic Ethics: Divine Command Theory in Arabo-Islamic Thought
Yet, it should be emphasized that the subjects of these doctrines were, in themselves, ultimately ethical by nature in that they dealt with the conduct of human beings. Thus it might be argued that the beginnings of al-Kalām, which reflected intellectual activity of Arabo-Islamic society, implied political and social interests expressed within an ethical framework. In the context of this chapter it will be clarified that while the first disputes raised in Islam were political – concerning the issue of imāmate, or the “religious and political authority” – the first theoretical arguments of al-kalām were mainly ethical.
He stood up, and after glorifying and praising Allah as He deserved, said: ‛To proceed, I have come to know that some of you men are narrating things which are neither in Allah’s Book, nor has been mentioned by Allah’s Apostle. Such people are the ignorant among you. Beware of such vain desires that mislead those who have them. ’”47 It is well-known that Mu‛āwiya, the narrator of the above Hadīth, was the first Umayyād ruler. ”48 Such reports which admit privilege of birth clearly contradict the basic principles of political justice.
They were seeking the true meaning of religion. Whereas the role of later theologians, such as Augustine in Christianity and al-Ash‛arī in Islam, emphasized consolidating religious dogma and establishing what might be called religious authority based on divine commands that should not be subjected to human reason. Such views, in fact, contributed in strengthening secular authority by spreading the culture of blind obedience and imitation of authorized religious figures. The meaning of justice as normally understood to implement the laws and establish institution for the sake of welfare of their societies was abandoned.