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Download Les libertins au XVIIe siècle by Antoine Adam PDF

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By Antoine Adam

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They would do so in order to preserve the values of modernity in a less naïve, more mature form. Freud spent his later life outlining the pathways of unconscious irrationality. While allowing that the result of psychoanalysis would not be utopia but simply common unhappiness, he insisted that this was far preferable to the fantasies of psychosis. Psychoanalysis could not eliminate the influence of the unconscious, but it could reduce its ability to distort reality. ” Weber demonstrated how modern rationality had historically arisen from religious commitments, and he believed that “world flight” would be the most common reaction of modern people once these commitments were withdrawn.

Earlier, I identified four intellectual currents of embodied reason. Here I outline anti-rationalist postures that developed as alternatives. These alternative orientations crystallize the sharp departures from rationality and progress that characterize twentieth-century time. Twentieth-century philosophy began with logical positivism and the confidence that analytic thought could know the truth. It ended with hermeneutics, a philosophy which maintains that knowing reality in a manner that separates it from subjectivity is epistemologically impossible.

Keynes rejected his earlier aestheticism after he was horrified by the barbarism of the Great War and politicized by the nationalistic stupidity of the peace treaty that followed. 13 Sartre lived at such a distance from French society that he experienced the Second World War almost as a relief (Hayman 1987: 149–78). He wrote Being and 25 social theory between progress and apocalypse Nothingness in a German prisoner-of-war camp, and he took humanity’s confinement in “non-being” as characterizing modern society as such.

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