Cultural Studies

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By Robert Hassan

The suffusion of the economic system, tradition, and society with electronic interconnectivity is called the community society. during this leading edge booklet, Robert Hassan unpacks the dynamics of this new info order and indicates how media and politics were affected. Drawing on principles from media concept, cultural reviews, and the politics of the newly evolving “networked civil society,” Hassan argues that the community society is shot-through with contradictions and in a kingdom of deep flux.

Vital examining for these wishing to appreciate the community society. For undergraduate and postgraduate scholars of media, politics, and coverage, and basic reading.

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Extra resources for Media, Politics and the Network Society (Issues in Cultural and Media Studies)

Example text

This ‘economywide’ transformation through computerization, networking and automation is what has made the ICT revolution truly revolutionary. ICTs have what has been termed ‘enabling’ qualities, meaning that they are able to be applied across almost all industries, transforming them and making them ICT-dependent in very short order. For example, the steam engine and the telegraph were certainly revolutionary technologies, but it was decades before their influences rippled out into society more generally.

The Russian Orthodox church, even as it struggles to renew an ancient faith, has entered a joint venture with California businessmen to bottle and sell natural waters under the rubric Saint Springs Water Company. Serbian assassins wear Adidas sneakers and listen to Madonna on the Walkman headphones as they take aim through their gunscopes at scurrying Sarajevo civilians looking to fill family watercans. Orthodox Hasids and brooding neo-Nazis have both turned to rock music to get their traditional messages out to the new generation, while fundamentalists plot virtual conspiracies on the Internet.

Nevertheless, as Robins and Webster argue in their Times of the Technoculture, the charge of pessimism may have validity if there is ‘no alternative to the new technological order’, proffered (1999: 8). Read in this way, we can argue that the prevailing optimistic worldview of Bill Gates, of much of academia, of the high-energy IT supplements and of the mass media in general are in fact deeply pessimistic in that there is nothing else on offer, no alternatives. What I have tried to do in this first chapter is to make explicit the elements of the power/ideology nexus that underscore perspectives of the network society.

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