Human Geography

Download Mobility, Space and Culture by Peter Merriman PDF

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By Peter Merriman

Over the prior ten to 15 years there has emerged an expanding crisis with mobility within the social sciences and arts. In Mobility, area and Culture, Peter Merriman presents a huge and well timed contribution to the mobilities flip within the social sciences, encouraging lecturers to reconsider the connection among circulate, embodied practices, area and place.

The ebook takes an interdisciplinary procedure, drawing upon theoretical and empirical paintings from around the social sciences and arts to supply a serious overview of the connection among 'mobility' and 'place'/'site', reformulating locations as in procedure, open, and dynamic spatial formations. Merriman attracts upon post-structuralist writings on area, perform and society to illustrate how stream isn't really easily practised or skilled on the subject of house and time, yet provides upward thrust to rhythms, forces, atmospheres, impacts and materialities that are frequently extra the most important to embodied apprehensions of occasions than sensibilities of spatiality and temporality. He attracts upon particular empirical examine on reports of, and social reactions to, using in past due Victorian and Edwardian Britain to track how the motor-car grew to become linked to sensations of movement-space and enmeshed with debates approximately embodiment, healthiness, visuality, gender and politics.

The booklet could be crucial examining for undergraduates and postgraduates learning mobility in sociology, geography, cultural stories, politics, shipping reviews, and history.

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145 In this post-­phenomenological approach we might see space, movement, time, rhythm and sensation as emerging from the incessant unfolding of events and entwining of self and world, but Merleau-­Ponty, like so many before, appears to accord a primordial status to both space and time. In The phenomenology of perception he presented phenomenology as offering ‘an account of space, time and the world as we live them’,146 while in his last unfinished work, The visible and the invisible, he explained how experiences, thoughts, essences and being emerge ‘at the ends of those rays of spatiality and of temporality emitted in the secrecy of my flesh’:147 In short, there is no essence, no idea, that does not adhere to a domain of history and of geography.

But what if we were to think otherwise, to sever the a priori connection, and let these concepts free, to space and time, separately as well as together? Social science without time-­space? Beyond time-­space? contrary to the work of some geographers who have played up the ‘spatial bits’ of poststructuralist texts, I doubt that time-­space has ever been, with the possible exception of the work of Deleuze and Guattari, a major poststructuralist preoccupation. (Nigel Thrift)130 Thrift is surely right.

70 In his chapter on ‘Social relations, space and time’ John Urry praised Giddens for being the only contemporary social theorist to provide a sustained examination of the relations between social structure, agency, space and time, but he also critiques him for a number of failures: the main problem in Giddens’ formulation is that he does not examine the different time-­space constitution of the various causally powerful social entities which are involved. If he had done so he would have found it necessary to consider, first, the varying significance of temporal and spatial processes instead of their conflation through the employment of the notion of ‘time-­space’ ‘stretching’ or ‘distancing’.

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