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By Jean-Pierre Vernant
Qu’est-ce qu’une faith sans dieu exact, sans Église, sans clergé, sans dogme ni credo, sans promesse d’immortalité ? Brosser le tableau de los angeles faith civique des Grecs c’est, en s’efforçant de répondre à cette query, s’interroger sur le statut de los angeles croyance dans ce style de trade avec l’au-delà, sur les rapports du fidèle à ses dieux, sur l. a. position restreinte qu’occupe l’individu dans cette économie du sacré.Engagé dans les associations de los angeles cité, le religieux apparaît orienté vers l. a. vie terrestre : il vise à ménager aux citoyens une lifestyles pleinement humaine ici-bas, non à assurer leur salut dans l’autre monde.Ce que l. a. faith laisse en dehors de son champ et que des courants sectaires et marginaux prennent en cost, l. a. philosophie se l’appropriera : élaboration du thought de transcendance, réflexion sur l’âme, sa nature, son destin, recherche d’une union de soi et de dieu en purifiant l’âme de tout ce qui n’est pas en elle apparenté au divin.
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262. (Oig. ) s Three Essays on the Theory of Sexuality, III: "The Transformations of Puberty" (translated by James Strachey, Standard Edition, VII; London: The Hogarth Press, 1953), p. 208. (Orig. ) : 'Sophocles, Oedipus Tyrannus, 981-983. It has been pointed out that the father also can be experienced as a protector and the mother, then, as a temptress. This is the way from Oedipus to Hamlet. "O God, I could be bounded in a nutshell and count myself a king of infinite space, were it not that 1 have bad dreams" (Hamlet II.
I have been separated from my wife for a year; somehow, we could not get along together. I love both my parents dearly, and have never had any trouble with my father, except that he insisted that I go back and live with my wife, and I couldn't be happy with her. "1 The unsuccessful husband here reveals, with a really wonderful innocence, that instead of bringing his spiritual energies forward to the love and problems of his marriage, he has been resting, in the secret recesses of his imagination, with the now ridiculously anachronistic dramatic situation of his first and only emotional involvement, that of the tragicomic triangle of the nursery—the son against the father for the love of the mother.
As Dr. Jung points out (Psychology and Religion, par. 89), the theory of the archetypes is by no means his own invention. Compare Nietzsche; "In our sleep and in our dreairis we pa^s tlivnu^'li the whole thought of earlier humanity. I mean, in the same way that man reasons in his dreams, he 16 reasoned when in the w aking state many thousands of \ cars. . The dream carries us back into earlier states of human culture, and affords us a means of understanding h better'1 (Friedrich Nietzsche, Human all too Human, Vol.