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Download Principi della filosofia dell'avvenire by Ludwig Feuerbach PDF

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By Ludwig Feuerbach

Nei Princìpi della filosofia dell'avvenire (1843) Feuerbach ricostruisce l. a. genealogia dell'idealismo, mostrando il legame tra teologia e forme filosofiche sostenuto già nelle Tesi provvisorie in keeping with una riforma della filosofia. Tuttavia non si ferma advert una lettura, pur geniale, della storia della filosofia, ma prospetta una nuova soluzione del problema ontologico che eviti il vuoto di soggetto in cui incorre los angeles logica di Hegel: l'essere non è solo pensato ma esperito come altro rispetto al pensiero.
Feuerbach propone una nozione positiva della sensibilità, uno sguardo rinnovato che pone los angeles causa del desiderio umano nel campo del visibile. Andare oltre Hegel non significa infatti recuperare il concetto romantico di sentimento, ma riconoscere los angeles positività del reale.
Nei Princìpi Feuerbach si interroga sugli effetti a lungo termine della verità. Il destinatario di questo manifesto filosofico non è l'uditorio universitario ma l'umanità futura. Qui l'universalità emerge come piano dell'intersoggettività. Solo dopo aver destituito l'Assoluto come soggetto, l'uomo incontra l'altro come simile: finito nella sua esistenza corporea, ma infinito nel genere in quanto umanità.

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121-122. See also Pu« Specimen Controversiarum cirmt iu~ naturale ipsi nuper motarum », in the 1759 edition of [)r. turar et grntium (Frankfurt and Leipzig), 11, Eris Scandica, Chap. I, part. 1, p. 123: « Verum, qui naturalia jura a positiva. tem di11ponere aggredcretur, ante Hugonem. Grotium nl'mo l'xtitit ». See also Chap. I, part 5, pp. 125126. The Erilf Scandic(l may be found also in the Frankfurt-Leipzig edition of 1744, Vol. II. 32 Chroust, p. 122. Cf. king, a. l fil'ld of knowledge which has been neglected so far by moat.

Louis, 1954), p. 6 7, n. 68. l, consult the nluahle work by Hugo Fortuin, De na,tU4J,rrchtclijke grondslagen t·cut de Groot's t•olkrnrecht (The Hague, 1946), pp. 15-19; 113-114. -38so much so that we have been aecorded the special designation of his ' Son ', it must after all be acknowledged that he has entirely omitted not a few matters, some he has accorded but a passing touch, and introduced some other matters, whieh prove that after all even he was only a man 22 • Pufendorf saw it as his special vocation to complete the work begun by Grotius.

The edition of 1625 reads: « Et haec quidem quae jam diximus locum haberent •.. :.. -26with reality and being mutually contradictory. Just as even God, then, cannot cause that two times two should not make four, so He cannot cause that that which is intrinsically evil be not evil 11 • This remark of Grotius, that the natural law would exist « etiamsi daremus ... re belli ac pacis 18• To the minds of Grotian commentators, of historians, of philosophers of law and political science, it has epitomized the legal doctrine of Grotius and has earned for its author such titles as Emancipator of International Law, Founder or Father of International Law, Founder of the Law of Nature and of Nations, Father of Natural Law.

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