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By President Jane Dammen McAuliffe

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Two of these parallels find expression in sustained narrative form. The visit of the divine messengers is mentioned in four qur ānic loci, a repetition which attests to its importance. The messengers — or a guest — come to Abraham and he hospitably offers them a calf to eat. Yet Abraham fears these strangers because, according to q 11:70, they eat nothing. ) were believed neither to eat nor to have any other human bodily functions (TB agigah 16a; Targum Yerushalmi, Gen 18:8; Genesis Rabba 48:14).

Alusayn al-Sulamī, Ziyādāt aqā iq al-tafsīr, ed. G. , Beirut 1990 Suyū ī, uffā Jalāl al-Dīn al-Suyū ī, abaqāt al- uffā , ed. Alī Mu ammad Umar, Cairo 1973 xxxi Suyū ī, Itqān Jalāl al-Dīn al-Suyū ī, al-Itqān fī ulūm alQur ān, ed. Mu ammad Abū l-Fa l Ibrāhīm, 4 vols. in 2, Cairo 1967 Suyū ī, Kha ā i Jalāl al-Dīn al-Suyū ī, al-Kha ā i al-kubrā, Hyderabad 1320⁄1902; repr. d. Suyū ī, Muf amāt Jalāl al-Dīn al-Suyū ī, al-Muf amāt alaqrān fī mubhamāt al-Qur ān, ed. Mu afā Dīb al-Bughā, Damascus and Beirut 1403⁄ 1982 Suyū ī, Muhadhdhab Jalāl al-Dīn al-Suyū ī, al-Muhadhdhab fī mā waqa a fī l-Qur ān min al-mu arrab, ed.

Anas, al-Muwa a , ed. Mu ammad Fu ād Abd al-Bāqī, Cairo 1952-3; Beirut 1985; ed. Abd alMajīd Turkī, Beirut 1994 Mas ūdī, Murūj Abū Alī b. al- usayn al-Mas ūdī, Murūj al-dhahab, ed. C. , Paris 1861-77; ed. and trans. Ch. Pellat, Les prairies d’or, 7 vols. text and 4 vols. translation, Paris-Beirut 1962-89; ed. , Beirut 1989 short titles Māturīdī, Ta wīlāt Abū Man ūr Mu ammad b. Mu ammad al-Māturīdī, Ta wīlāt ahl al-sunna, ed. Ibrāhīm and al-Sayyid Awadayn, Cairo 1391⁄1971; ed. Jāsim Mu ammad al-Jubūrī, Baghdad 1404⁄1983 Māwardī, Nukat Alī b.

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