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By Takao Abe
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Extra info for The Jesuit Mission to New France: A New Interpretation in the Light of the Earlier Jesuit Experience in Japan (Studies in the History of Christian Thought)
35 Garneau, History of Canada, vol. I, xx–xxi; Histoire du Canada, vol. I, vi–viii. 36 In recounting events in seventeenth-century Canada, Sulte often referred to Jesuit missionaries critically, mainly through the eyes of French colonists in North America. His condemnation of the Jesuits was demonstrated by his criticism of The Jesuit Relations, in which the missionaries were absorbed in their Christianising activity. Nor was Sulte sympathetic to the Huron nation. Like Garneau, he described what Jesuits and native converts had done against the French settlers.
The first is to view the history of the evangelistic activity from the standpoint of its growing conflict with conservative autochthonous institutions. 30 Shimizu Hirokazu, for instance, focussed on the reaction of the Toyotomi and Tokugawa clans against the European enterprise in Japan. His history of Christian proscription31 investigates the mission from a strictly Japanese standpoint, employing domestic sources and printed foreign documents in order to examine the cause behind the Japanese authorities’ decision to prohibit Christianity and to expel European missionaries.
Thus, he merely touched on the mission and native peoples in one short passage. 41 There are two significant points in Parkman’s 39 William Smith, History of Canada; from Its First Discovery till the Year 1791 (2 vols. Québec: John Neilson, 1815). The first volume has the title History of Canada; from Its First Discovery till the Peace of 1763, but it is altered as above in the second volume. His work did not appear in print immediately and became available as late as 1826. For Smith’s socially complicated situation, see J.